My Sheep Hear My Voice: 12 Prophetic Voices on Hearing God

My Sheep Hear My Voice: The Biblical Foundation

Before anything else, it is worth knowing that John 10:27 reaches people in three different renderings, and all three say the same thing. The ESV and NKJV read “My sheep hear my voice.” The NIV reads “My sheep listen to my voice.” Others render it “My sheep know my voice.” Hear, listen, know. Whichever translation you grew up with, the promise does not move.

That third word is the one worth sitting with. To know a voice is different from merely hearing sound. You know your mother’s voice on a phone line before she says her name. You know a friend’s footstep in the hall. John 10 27 is describing that kind of recognition — familiarity built by time spent, not a technique you master.

From the garden of Eden to the upper room, the thread running through all of Scripture is a God who speaks — and a people called to listen. The voice that spoke creation into existence, that called Samuel in the night, that reached Elijah at Horeb as a still small voice after the wind and the earthquake and the fire had passed, is the same voice available to every believer today through the indwelling Holy Spirit.

Jesus promised this continuity explicitly in John 16:13: “When the Spirit of truth comes, he will guide you into all the truth… and he will declare to you the things that are to come.” The Spirit is not a historical figure — He is an active, present guide who speaks specific direction, not just general impressions.

Jeremiah 33:3 frames it as a standing invitation: “Call to me and I will answer you, and will tell you great and hidden things that you have not known.” The hidden things God promises are not abstract theology — they are personal direction, prophetic insight, and the intimate knowledge of His plans for your specific life and calling.

Twelve Prophetic Voices in This Series

Over several years of interviews on the B2T Show and across the FaithNFreedom platform, a consistent pattern has emerged: the believers who hear God most clearly share common practices — dedicated quiet time, immediate journaling, Scripture-based testing, and instant obedience. Twelve voices share their testimonies and methods across this series.

My Sheep Hear My Voice in Practice: Where to Begin

Across every interview and testimony gathered for the upcoming book Blessed2Hear, six consistent practices emerge among believers who hear God clearly and regularly:

Read the Series on FaithNFreedom

The full series lives in the Faith Blogs & Discussions space on FaithNFreedom.social. Join free to access every day, join the discussion, and hear from the community.

Go Deeper: The Complete Course Bundle

Beyond the twelve-day series, FaithNFreedom offers a complete free course bundle combining three teaching tracks — Hearing From God, Impactor for Truth, and Inner Healing and Deliverance. This bundle includes 12 full-length interviews, each averaging 60 to 120 minutes, going far deeper than the series overview.

What does “my sheep hear my voice” mean in John 10:27?

In John 10:27 Jesus states: my sheep hear my voice, and I know them, and they follow me. The phrase establishes hearing God as the ordinary experience of every believer rather than a capability restricted to prophets or church leaders. Jesus draws no distinction of office, maturity, or calling — the identifying mark of a sheep is that it recognises the shepherd’s voice. Prophetic voices including Amanda Grace, Nathan French, Donné Clement Petruska, and Emanuel Johnson each build their teaching on this same foundation: recognition of God’s voice is relational, available to all who follow Him, and cultivated through intimacy rather than granted by title.

Why does John 10 27 appear as hear, listen, and know in different Bible translations?

John 10 27 is rendered three ways across major English translations and all three carry the same meaning. The ESV and NKJV read my sheep hear my voice. The NIV reads my sheep listen to my voice. Other renderings give my sheep know my voice. The underlying Greek verb carries the sense of hearing with understanding rather than merely registering sound, which is why translators reach for know and listen as well as hear. To know a voice is different from registering sound — you know a parent’s voice on a phone line before they say their name. Whichever wording a believer encountered first, the promise is identical.

Can every Christian hear God’s voice directly, or only prophets?

Every believer. John 10:27 establishes hearing God as the normal experience of all who follow Christ, not a gift reserved for those holding prophetic office. Donné Clement Petruska draws the distinction plainly: not everyone is called to the office of a prophet, but every believer can walk in the function of prophesying at their own measure, the same way not everyone is a pastor while every believer can care for someone pastorally. Paul states it directly in 1 Corinthians 14:31 — you can all prophesy one by one, so that all may learn and all be encouraged.

What is a rhema word and how does it differ from logos?

A rhema word is the spoken word of God — God addressing a specific person about their own situation in the present moment. Logos is the written Word: Scripture, settled, unchanging, true for every believer in every generation. The two are not rival categories. Logos is the standard and rhema is its application to a situation Scripture does not directly name, such as which decision to make or when to act. A rhema word never contradicts or adds to the written Word, which is why testing every rhema word against Scripture is not optional. Rick Rene teaches this as Day 9 of the series, drawing on his own journal, Rick’s Alone Time with God, begun in Tel Aviv in June 2023.

What is the still small voice and where does the phrase come from?

The still small voice is the phrase most believers use for how God’s voice actually arrives — not thunder, but a distinct thought carrying a weight your own thoughts do not have. It comes from the account of Elijah at Horeb in 1 Kings 19, where wind, earthquake and fire passed by and God was in none of them. The King James renders what followed as a still small voice; the ESV gives the sound of a low whisper. The lesson is sequential: Elijah had to let the spectacular pass before the actual message arrived, which is why quiet is a prerequisite rather than a preference.

How do you build a quiet time with God for hearing His voice?

A dedicated quiet time with God is the single most common practice across every prophetic voice in this series. It is active expectant waiting rather than passive silence. Jesus modelled it in Mark 1:35 — rising very early while it was still dark and departing to a desolate place to pray. The practical shape is consistent: remove distractions, put on the armour of God, get your mind into Scripture first so you have a standard to measure against, thank God specifically, then ask a real question and prepare to write before you have heard anything. Preparing pen and paper for words not yet received is itself an act of faith.

What is a prayer closet and does it have to be an actual room?

A prayer closet is any place where the door shuts and the distractions stop. Jesus described it in Matthew 6:6 — go into your room, shut the door, and pray to your Father who is in secret, and your Father who sees in secret will reward you. The room itself is not the point; what a believer walks in believing is. Julie Green’s Day 10 teaching describes entering with a notebook and the expectation that something would be said back, which is the difference between a prayer closet and a quiet room. In practice believers build them from spare bedrooms, walk-in closets, parked cars, garages, and early mornings before the house wakes. What searches for prayer closet ideas, war room prayer, secret place prayer and how to set up a prayer closet are usually asking about furniture is answered here as posture.

What does beauty for ashes mean in Isaiah 61:3?

Isaiah 61:3 describes God giving a garland instead of ashes, the oil of gladness instead of mourning, and the garment of praise instead of a faint or heavy spirit. Beauty for ashes is the older King James rendering of that same exchange. The passage describes a trade rather than a repair — the ashes are handed over and something else is given back. Julie Green teaches this in Day 10 of the series alongside the observation that praise functions as a weapon rather than a mood, and that the days it is hardest to put on the garment of praise are the days it accomplishes the most. Believers searching beauty for ashes meaning, garment of praise, oil of joy for mourning and Isaiah 61 3 explained are looking at the same verse.

What does delayed obedience is disobedience mean?

It means that instruction from God carries timing, and that setting a confirmed word aside for a more convenient moment is itself a refusal rather than a postponement. The phrase appears twice in this series. Rick Rene received it in Day 9 as four words spoken into an excuse for staying in bed during a demanding trip to Israel, and got up to receive his first word intended for someone else. Julie Green returns to it in Day 10 from inside the prayer closet. Isaiah 30:21 describes guidance arriving at the exact moment a person turns to the right or the left, which is why direction that specific loses its usefulness once it is filed for later.

What is the orphan spirit and how does it block hearing God?

The orphan spirit is the settled belief that nobody is coming and everything depends on you. Jason and Elisabeth Miller teach it in Day 11 of this series as the obstacle that has to come off before a believer hears God with any clarity. It sits underneath correct theology — a person can affirm that God is a good Father and still behave under pressure as though no advocate exists. It blocks hearing at the root, because a believer cannot receive freely from someone they do not believe wants to talk to them. Romans 8:15 states the alternative directly: believers did not receive a spirit of slavery leading back into fear but the Spirit of adoption as sons, by whom they cry Abba, Father.

What are the signs of an orphan spirit?

Chronic anxiety is the clearest marker, because a person who believes they have no advocate carries the whole weight alone. Jason Miller describes his own warning signs as rushing and worrying, which his wife can spot before he can. The orphan spirit also surfaces in two opposite behaviours. The first is performance — earning a place, proving value, keeping a running tally of whether enough has been done. The second is seeking assurance secondhand, going to someone who already hears God in order to receive a word rather than going to the Father directly, which produces relief that fades within days. Believers who relate more easily to Jesus than to the Father, often after harm from an earthly father, are describing the same territory.

Can God give someone the gift and the block still remain?

Yes, and Day 11 is built on that observation. A believer can be prayed over for an impartation, receive it genuinely, and still not hear well — because the gift and the obstacle are separate things. Nothing about the impartation removes an orphan spirit, a religious spirit, guilt, or unresolved shame. The consequence is that the person concludes the failure is theirs and stops asking, which is itself the orphan spirit reinforcing itself. Jason and Elisabeth Miller teach that the first step is therefore not a technique but getting connected to the heart of God, because you cannot hear from someone you do not believe wants to talk to you.

What is a religious spirit and how does it affect hearing God?

A religious spirit seeks to control and conform believers rather than free them, and Jason Miller teaches that it wars directly against hearing God because a God who speaks back cannot be managed. Its practical mechanism is low expectation: a believer is taught not to expect God to speak, therefore never exercises faith to listen, therefore observes nothing, and the resulting silence is presented back as evidence God does not speak. He calls religion the land of low expectations for God. Elisabeth Miller’s turning point was an argument with God in her twenties in which she told Him that friends talk to each other and He never did, and understood the answer to be that she had left Him no room and had no theology for Him speaking at all.

What is prophetic art?

Prophetic art is painting or drawing produced from imagery a believer receives from God, whether through dreams, visions, or during live worship. Elisabeth Miller trained for roughly six years as a professional portrait painter in New York City, holding an M.F.A. from the New York Academy of Art, and worked for years on commission before any of this began. When vivid dreams started arriving in 2020 she recognised them as paintable precisely because representational painting was already what her hands knew. A 2022 painting titled Out of the Lion’s Mouth launched All Things New Art, which is online at allthingsnew.art — a domain ending in dot art rather than dot com. The teaching in Day 11 is that hearing does not usually hand a believer a new ability; it points the one already there.

What are God dreams and how do you recognise one?

God dreams are dreams understood to carry a message from God rather than the ordinary processing of the day. Elisabeth Miller describes a consistent pattern in how hers arrive — at the very end of the night, after the mind has finished running through its own clutter, just before waking. She reports an increase in dreams across the church comparable to what she observed in 2020. Prophet Timothy Dixon teaches the same channel in Day 6 with the added discipline of writing the dream exactly as it came, out of order and repetitive, before attempting interpretation. Scripture carries the pattern throughout, from Joseph in Genesis and Daniel in Babylon to Peter on the rooftop in Acts chapter 10.

What is a word of knowledge and what usually follows one?

A word of knowledge is specific information about a person or situation received supernaturally rather than learned. Jason Miller describes his first in an airport, where a thought arrived twice that a barely-showing cashier’s child would be blessed with great wealth. He was nervous enough to bring his wife with him, opened by saying it might sound crazy but that they were Christians who believed they could hear from God, and the woman received it. Two things follow consistently in his teaching: people are far more receptive than believers expect, and accusation arrives almost immediately afterward. He describes the voice telling him he had just detonated something in a stranger’s life, recognised its source, and refused it. Paul warns believers in 2 Corinthians 2:11 not to be ignorant of the enemy’s designs.

In what forms does God communicate with believers?

God speaks through Scripture, the indwelling Holy Spirit, dreams and visions, impressions, inner peace or unrest, and direct sentence-by-sentence communication during dedicated time alone with Him. Joel 2:28 confirms the breadth: sons and daughters will prophesy, old men will dream dreams, young men will see visions. The form varies by person and the invitation is universal. Timothy Dixon receives dreams. Stacy Whited notices recurring personal signals. Manny Johnson describes hunger opening the channel. Amanda Grace describes a voice speaking inside the spirit, sometimes gentle and sometimes urgent. Elisabeth Miller receives images she can paint.

How do you test whether a word is from God?

1 John 4:1 commands believers to test every spirit. The primary filter is Scripture — any word contradicting the written Word of God is rejected immediately and the matter is settled. Secondary tests include the fruit it produces: does it bring humility, peace, love and courage, or fear, pride, confusion and division? Confirmation through trusted mature believers and alignment with God’s known character complete the process. Paul names the opposite error in the same breath in 1 Thessalonians 5:19-21 — do not quench the Spirit, do not despise prophecies, test everything and hold fast what is good. Believing everything is dangerous; shutting the whole subject down out of fear of error is equally so.

What is the prophetic gift and who can receive it?

The prophetic gift is one of the manifestations of the Spirit listed in 1 Corinthians 12, apportioned to each believer individually as the Spirit wills rather than concentrated in a few. Donné Clement Petruska teaches it as a tool for healing and unity rather than a platform, and her School of the Prophets at HouseOfDestiny.org trains ordinary believers across denominations — mothers, truck drivers, nurses, teenagers — to hear God for their families, workplaces and cities. Her position is that if a word does not heal or unite, it did not come from God. The gift belongs to the body, not to a class within it.

Who was Kim Clement and what did he prophesy?

Kim Clement was a South African-born prophetic voice and musician who ministered in the United States until his death in 2016, known for delivering prophetic words while playing piano. His prophecies included a Trump presidency spoken more than a decade before it happened, a vision of 9/11 received from a hospital bed in 1993, and a vision that same year of warriors of the new millennium — an unlikely coalition of rock stars, movie stars and people covered in tattoos and piercings at a time when that was not culturally accepted. He also prophesied twice about a Malaysian jet, in 2014 and 2015, tying it specifically to intelligence agencies and concealed technology.

What happened to the Kim Clement prophecy letter written to Donald Trump?

In the summer of 2015 Kim Clement wrote a letter to Donald Trump ahead of a planned meeting at Trump Tower that never took place. He suffered a stroke on Labor Day and never recovered enough to deliver it, and the letter sat unread as an unfinished draft in his emails until his family discovered it after his death in November 2016. The letter addresses him by his full name, points him to Psalm 30:8, draws on the life of Joseph in its rejected and imprisoned seasons rather than its triumph, names the rejection he would face, and closes with the resolve of Esther and of Jacob. It was read publicly in 2024, nine years after it was written.

Who is Kim Clement’s daughter and what does she teach?

Donné Clement Petruska is Kim Clement’s daughter, and she carries his prophetic legacy through House of Destiny and the School of the Prophets. She was with her father when he died and describes receiving a vision at that moment of mantles raining down not onto one person but onto an army. Her central teaching is the opposite of imitation: she tells the story of a man who loved her father so much that he grew his hair long and sat at a piano he could not play, trying to recreate the atmosphere. Her correction was direct — it is not the piano and it is not the hair, it is a relationship with God.

Is it Donne Clement Patruska or Donné Clement Petruska?

The correct spelling is Donné Clement Petruska, with an accent on the first name and Petruska with an e, which is the form used by her own ministry at HouseOfDestiny.org. The variant Patruska with an a appears widely across the internet and in some published URLs, including on this network, and refers to the same person — the daughter of prophet Kim Clement, who leads the School of the Prophets and teaches that every believer can prophesy. Both spellings point to the same teacher and the same ministry.

Who is Amanda Grace and what is Ark of Grace?

Amanda Grace is the founder of Ark of Grace Ministries and one of the most widely followed prophetic voices in the Christian Patriot community. Ark of Grace operates as both a prophetic ministry and an animal rescue, and Amanda’s approach centres on daily Bible immersion, sustained prayer in the Spirit, and rigorous testing of every word against Scripture. Her path to that ministry ran through years of grave illness, a wheelchair and a cane, and a two-and-a-half year season in which God told her to feed ducks at a pond every day before releasing her to make videos. Her teaching opens this series as Day 1.

Who is Nathan French and what does he teach about hearing God?

Nathan French is the author of It’s Not Meant to Be a Secret: God Wants to Speak to You. He teaches that ordinary believers can hear God’s voice in full sentences rather than vague impressions, grounded in Jesus’s promise in John 10:27. His practical framework — get quiet, communicate with the Lord, expect to hear and prepare pen and paper as an act of faith, write down what He says, and share as led — appears in his book’s appendix and is the framework Rick Rene followed in a Tel Aviv hotel room in June 2023. God has also spoken the phrase delayed obedience is disobedience to Nathan French on more than one occasion.

Who is Prophet Timothy Dixon?

Prophet Timothy Dixon is a former truck driver from Alabama who began having prophetic dreams before the age of ten, including one in which Elvis Presley was found dead in his bathroom, told to his father before it happened. He gave his life to Christ in March 1983 and did not begin sharing dreams publicly until his early thirties, recording the first on an eight-track tape. He teaches that spiritual amnesia — failing to write down what God shows you — is one of the enemy’s most effective tools, and his practice is to write the dream exactly as it came, out of order and repetitive, before attempting to interpret it. He has stood on the Supreme Court steps for the unrolling of scrolls tied to the overturning of Roe v. Wade, an event he had dreamed a year earlier.

Who is Emanuel Manny Johnson and what does he teach about spiritual hunger?

Emanuel Johnson, known as Manny Johnson, teaches that spiritual hunger is the starting point for hearing God, summed up in his statement that it is impossible to serve a God you cannot hear from. As a new believer he took seven days of leave from work and spent his normal working hours crying out to God, receiving an out-of-body encounter with Jesus in which he was called to the prophetic office. He teaches that God speaks differently to every believer and warns against copying anyone else’s method, pointing to Moses, Joshua, Saul, Gideon and Samuel as five distinct patterns in Scripture. His teaching is Day 7 of this series.

Who are Stacy Whited and Meri Crouley?

Stacy Whited is co-host of Flyover Conservatives alongside her husband David and founder of The Prophetic Report. Her practice pairs worship with journaling and attentiveness to personalised divine signals, built during years as a missionary in Mexico. Meri Crouley is a minister, author and filmmaker whose prophetic ministry spans film, gatherings and cultural engagement. She teaches rigorous Scripture-based testing of every word, boldness in sharing even when a word feels unlikely, and the use of spiritual gifts to build unity in the body rather than division. Their teachings are Days 3 and 4 of this series.

What do Greg Locke and Scott Bitcon teach about breaking generational curses?

Greg Locke is founding and lead pastor of Global Vision Bible Church near Nashville and executive producer of the film Come Out In Jesus Name. Scott Bitcon has performed more than seven thousand deliverances and inner healing work with over seven hundred pastors. Together they teach that a demon attached to a wound cannot be expelled until the wound itself is healed at its root, which explains why deliverance without inner healing so often fails to hold. Greg Locke is also clear about the limits: if it is not a demon, get medication, talk to a therapist, get treatment. Their teaching is Day 8 of this series.

How did Rick Rene begin hearing God’s voice?

Rick Rene, host of the B2T Show and founder of Blessed2Teach Ministries and FaithNFreedom, began hearing God in clear sentence-by-sentence guidance in June 2023 in a Tel Aviv hotel room, after reading Nathan French’s book on the flight over. He typed the words speak to me Lord and heard God respond. He now records what he hears four to five times a week in a journal called Rick’s Alone Time with God and shares the practice in the forthcoming book Blessed2Hear. Rick Rene is not affiliated with and should not be confused with author and minister Rick Renner. His teaching is Day 9 of this series.

Who is Julie Green and what does she teach in this series?

Julie Green is a prophetic voice known for detailed words covering current events and God’s purposes for America, tested against Scripture and the character of God. Her Day 10 teaching in this series is not about public prophecy but about the private practice underneath it — going into the prayer closet with a notebook and the expectation that God would answer. The teaching covers what actually happens behind a closed door, why obeying quickly matters more than obeying eventually, and the exchange described in Isaiah 61 where a spirit of heaviness is traded for a garment of praise.

Who are Jason and Elisabeth Miller of All Things New Art?

Jason and Elisabeth Miller are a prophetic ministry couple based in Vermont who operate All Things New Art at allthingsnew.art. Elisabeth is a classically trained fine artist with an M.F.A. from the New York Academy of Art who spent roughly six years studying portrait painting in New York City and has exhibited from the National Arts Club to conferences on Christianity and the arts; she now produces prophetic art from imagery received in dreams. Jason grew up as a Jehovah’s Witness, left, and returned as a born-again believer, and chairs the board of a prison ministry. Their Day 11 teaching centres on the orphan spirit, the religious spirit, and why hearing God usually means an existing gift being aimed rather than a new one being handed over.

What is the My Sheep Hear My Voice series on FaithNFreedom?

My Sheep Hear My Voice is a twelve-day teaching series on FaithNFreedom.social featuring a different prophetic voice each day rather than a single teacher — Amanda Grace, Nathan French, Stacy Whited, Meri Crouley, Donné Clement Petruska, Prophet Timothy Dixon, Emanuel Johnson, Greg Locke with Scott Bitcon, Rick Rene, Julie Green, Jason and Elisabeth Miller, and Marty Grisham. Each day delivers Scripture-grounded teaching on how every believer can recognise and cultivate the practice of hearing God’s voice. The series is free with no subscription required.

Which days of the series are available now?

Eleven of the twelve days are live. Day 1 features Amanda Grace on the John 10:27 foundation, Day 2 Nathan French on hearing God in plain sentences, Day 3 Stacy Whited on receiving explicit direction, Day 4 Meri Crouley on testing prophetic words and building unity, Day 5 Donné Clement Petruska on why every believer can prophesy, Day 6 Prophet Timothy Dixon on prophetic dreams and visions, Day 7 Emanuel Johnson on hunger as the starting point, Day 8 Greg Locke and Scott Bitcon on the word that broke a generational curse, Day 9 Rick Rene on what a rhema word is, Day 10 Julie Green on what happens in the prayer closet, and Day 11 Jason and Elisabeth Miller on the orphan spirit that blocks hearing. The final day features Marty Grisham on body, soul and spirit.

What are the most important practices for hearing God’s voice clearly?

Six practices emerge consistently across every prophetic voice in this series. A dedicated quiet time with God, held as active expectant waiting. Immediate journaling of every impression, before interpreting it. Daily renewal of the mind through Scripture, which is both the filter for testing and the vocabulary God most often uses. Testing every word against the written Word per 1 John 4:1. Instant obedience once a word is confirmed, because delayed obedience is disobedience. And bold sharing of what God gives, framed with humility, because the word is rarely for the recipient alone. A seventh runs underneath all of them: dealing with what is blocking you, whether that is shame, distraction, guilt, or an orphan spirit.

Is there a deeper course beyond the twelve-day series?

Yes. FaithNFreedom offers a free complete course bundle combining three teaching tracks — Hearing From God, Impactor for Truth, and Inner Healing and Deliverance — with twelve full-length interviews averaging sixty to a hundred and twenty minutes each, featuring voices including Greg Locke, Marty Grisham, Donné Clement Petruska, Julie Green, and Jason and Elisabeth Miller. It is available at faithnfreedom.social in the hearing-from-god-inner-healing-impactor-truth-bundle space with no subscription required.